Pope Francis greets friend,
Rabbi Abraham Skorka
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Members of the Society of Saint
Pius X, a schismatic movement within the Catholic Church that rejects the
teachings of the Second Vatican Council began shouting traditional Catholic
prayers as Catholic Archbishop Mario Poli, joined by Catholic clergy and
faithful welcomed Rabbi Abraham Skorka—a personal friend and collaborator of
Pope Francis—and other rabbis and Jewish faithful in the service. The disruption was seen as a personal attack
on the papacy of Pope Francis who has renewed and revived interest in
interfaith cooperation.
The Reverend Christian
Bouchancourt, the South American head of the Society of Saint Pius X said that
welcoming Jews to the Cathedral was a desecration of the space that had been
consecrated for Catholic Worship.
Bouchancourt and his followers proclaimed that “followers of false gods
must be kept out of the temple…”
Rebel Archbishop Marcel Lefebvre
who in 1970 established the Society of Saint Pius X is famous for his rejection
of the liturgical reforms in the Roman Catholic Church, but his more
fundamental rebellion is against the Decrees of the Council itself,
particularly those which sanctioned Religious Freedom and Ecumenical and
Interfaith Dialogues. Lefebvre, a French
Royalist was a notorious anti-Semite and anti-Semitism is fairly common among
“traditionalist Catholics.” The history
of French anti-Semitism is closely tied to the Royalist factions and in the
late 19th century manifested itself in the Dreyfus affair in which
Catholic Royalists framed a Jewish artillery officer, Alfred Dreyfus for
treason. Collaboration of conservative
Catholics with the Vichy regime during the German occupation of France in World
War II marks another sad chapter of Catholic anti-Semitism. Most recently, Society of St. Pius X Bishop
Richard Williamson denied that the Nazi extermination of European Jewry ever
happened. He was later dismissed from
the Society for unrelated charges.
Anti-Semitism and other forms of
racism are common among traditionalist and neo-traditionalist groups. When I look at some of the bête noire sites I regularly check—Les
Femmes, Restore DC Catholicism, Eponymous Flower—we see that their undeclared
agenda is not fidelity to the Church but a sort of Tea Party Catholicism that
is set upon a social agenda most often at odds with the Church’s
magisterium. Racist comments are not
rare on these sites any more than other forms of social bullying. Indeed this is the real objection that most
neo-trads have not only to the post-Conciliar Liturgical Rites, but to the
vision of the place the Church has in the modern world as the Herald of God’s
Kingdom of Justice and Peace.
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