I have had any number of comments from readers
about my posting on the ancient Church of San Stefano Rotondo in Rome—a site
easily overlooked by most visitors to the Holy City but one that is well worth
the visit. And so let me do another
posting about an even more overlooked—and equally interesting—ancient Church
not far from San Stefano, SS Quatro Coronati.
The title of the Church, translated into English, means: the Four
Crowned Saints and refers to four unnamed martyr-saints. Pope Miltiades in the early fourth century
ascribed the names Claudius, Nicostratus, Simpronianus and Castorius to these
four saints, but he had somehow amalgamated them to four of the five Pannonian
stonemasons martyred during the persecution of Diocletian. (The fifth is
Simplicius.) To confuse the issue even
further, in the crypt of the church of the SS Quatro Coronati are the bodies of
the martyr Saints Secundus, Severianus, Carpoforus, and Victorinus, martyrs
from the suburbican See of Rome, Albano, who were put to death at an
unspecified time and about whom nothing other than their names are known. So we have quite a collection of saints
associated with this ancient church on the Caelian hill.
I have always liked this church
because while it stands in the middle of the city of Rome, as you approach it
you would swear you were walking down a country lane. Tall grasses and wildflowers block out any
view beyond the Caelian itself, birds sing and at the end of the alley you see
what looks more like a ruined gatehouse than a basilica. Passing through the gatehouse you enter the
first of two external courtyards. It was
typical of the ancient Roman Churches to have a courtyard separating it from
the street beyond—Santa Praessede in Rome is an excellent surviving example of
this—but the second courtyard is, I believe unique. Actually, the second courtyard was originally
part of the nave of the basilica of SS Quatro Coronati, but when the church was
rebuilt by Paschal II after having been burned by the Norman troops of Robert
Guiscard during the 1084 sack of Rome.
The resultant basilica is quite small and compact. The choir and presbyterium are screened off
by a grille marking the cloister of the Augustinian nuns whose conventual
church this has been since the mid sixteenth century. Standing in the courtyards you could easily
be in the 12th century, totally removed from the modern world and
surrounded by a complex of patinaed medieval structures that exude peace and
tranquility. Inside the basilica there
are some 16th century frescoes of no particular interest, but if you
explore a bit you can find a lovely cloister in the cosmatesque style of the
high Middle Ages. And if you are really
lucky you might hit the church while the nuns are singing the noonday
office. All in all it is a wonderful
wormhole into medieval Rome.
Off-Topic: Brits voted for Brexit, you might want to write something about what this means for Catholics in the UK (Scotland too -- another independence vote ?) and the EU.
ReplyDeleteThe Poles were ahead of the (British) curve with their recent vote.
This is big -- and for the Church, too. - Anonymous in NY