"Many of us have been questioning the wisdom of the pope's conduct of
these interviews for they have often led individuals to believe that he is
altering the Church's age-old teachings on faith and morals - particularly the
latter in regards to the life issues. In the latest interview with La
Repubblica there was even talk of the necessity of each individual to follow
their concept of right and wrong - minimizing the need for a properly formed
conscience."
"The Pope is undermining his own credibility so that if an occasion
does arise when he must, some might conclude that the occasion is just another
"off-the-cuff" affair."
"I would say it’s more than a small problem when we have to
have an interpretive key to understand the wildly varying content of statements
coming from the Pope. If people who are deeply involved in the Faith
every day of their lives are confused, what about the masses of barely involved
souls?"
"While I realize that there might have been some loss of meaning in the
translation process, there couldn't have been that much. That said, the
proceeds of this interview are most troubling. Many of His Holiness'
replies seem to fly in the face of Sacred Tradition and Scripture. Of
course Our Lord Himself guarantees that the Pope cannot teach error, presuming
that he is speaking solemnly "ex cathedra". By no stretch of
the imagination is this "ex cathedra". But there's no way to put a
positive spin, a "happy face" if you will, on this."
"An Open Letter to the Pope on His
Statements to Civiltà Cattolica
Your Holiness,
I am sure it will
not displease you if I address you in this way I saw that everyone is writing
to you. Permit me to address you as well for some questions that lie in my
heart.
After I read your recent statements, the most recent being those
included in the “interview” given by you and released by Father Antonio
Spadaro, S.J., I must admit that I was very surprised, and some distressing
doubts welled up within me. These doubts have enveloped me like a noxious weed
that weighs down and takes away air and light, those things that have been
until today my knowledge of doctrinal certainties."
There are those voices in the Church who are very upset with Pope
Francis—questioning not only his judgment but his aptitude for the papal
office. This would have been unthinkable
a year ago when Pope Benedict sat in the Chair of Peter and it demonstrates how
one becomes a “cafeteria Catholic” only when he or she disagrees with your
particular menu choices. In fact Pope
Francis has changed nothing of Catholic teaching. Abortion is still a serious sin and a tragedy
in society. Same-sex relationships have
not been given the blessings of the Church.
Artificial means of contraception are still objectively wrong. The Church is not endorsing in vitro fertilization. It is just that the Pope wants to put things
in a bigger perspective, as he says, “in context.” The plight of the migrants
is every bit as serious a moral issue as are the issues of sexual
behaviors. The Pope wants us to know
that the issues confronting youth today, the lack of opportunity and hope for
them—are matters of as much moral import as are various behaviors traditionally
considered to be ‘aberrant.’ The Holy
Father is as worried about the pain and the loneliness of the huge numbers of
elderly who have been all but abandoned by their families in modern society,
but those who are fixated on sexual sins cannot even understand to what the
Pope is referring. This “context” is
threatening to those who want the Pope to be their captain in the Culture
Wars. They do not want the social and
economic structures of Western society to be examined—only the sexual
ones. As long as the sins we condemn are
confined to the evils for which others are responsible, all is well—but what
happens if we have to look at our roles in the complexity of evil? I don’t want to know if child labor produced
the slacks I am wearing or if the computer screen on which I am writing my blog
was made by someone in China working under conditions exposing her to carcinogens. I don’t want the Pope commenting on how
Europeans must welcome African migrants who risk their lives crossing the sea
in small boats because it means that I have to rethink my political opinions on
Latinos risking their lives crossing the deserts of the Southwest. I don’t want the man to speak out on the
plight of the abandoned elderly because it has implications for those in our
society without access to health care.
Keep your moral focus in the bedroom—the bedrooms of those “other
people”—and let me walk the path of self-righteousness with my head held high,
so high that I gaze on heaven even as I make my way to hell.
I liked this: http://ncronline.org/blogs/distinctly-catholic/stop-parsing-pope
ReplyDeleteThe final paragraph, especially, resonated for me: "Pope Francis is inviting the entire church, from the Curia to the pews, to get out of ourselves and get over ourselves and, trusting in the Lord, go out into the world with confidence and joy. He is not asking us to abandon our moral doctrines. He is asking us to live them in such a way that they shine and do not scold. He is inviting us to love the poor, to encounter Christ in the poor and not to be so overly concerned with our own moral purity that fear of the messiness of life deters us from being with the poor. He is calling us to trust, to really trust, in God's mercy. This is not doctrinal imprecision. This is not a slur on his predecessors. This is the Gospel."