Martyrs of the 20th Century-- Great West Door of Westminster Abbey |
This past Sunday I noticed a middle-aged man get up and
storm angrily out of Church when the priest mentioned the martyrdom of
Archbishop Oscar Romero, bishop of San Salvador, who was murdered while saying
Mass in 1980. Though Father did not
mention that the Archbishop was murdered by American-backed forces in the
Salvadoran army, the very mention of the Archbishop and his upcoming
beatification obviously stirred the memory of this gentleman and triggered his
anger. It was particularly surprising as
our parish, while somewhat heavier than we would like with us “late
middle-aged” folk, is pretty liberal, both politically and religiously. But the mention of the murdered Archbishop,
as the preacher was saying, is a reminder that the age of martyrdom is not
over.
Over the great West Door of Westminster Abbey in London, the
gothic niches have been filled with statutes with the “Martyrs of the 20th
Century.” Archbishop Romero stands among
them. In addition to Archbishop Romero,
the Catholic Church is commemorated with the memorial to Saint Maximillian
Kolbe , the Polish Franciscan who, in 1941, voluntarily took the place of
another prisoner in a starvation cell at the Nazi Auschwitz Concentration
Camp.
The Anglican Church is represented by Manche Masemola,
Archbishop Janani Luwum, Wang Zhiming, Lucien Tapiedi, and Esther John. The Orthodox Church is represented by the
Grand Duchess Saint Elizabeth of Russia, and the Protestant faith by the
Lutheran Dietrich Bonhoffer and the Baptist, Dr. Martin Luther King.
Martin Luther King, of course, is familiar to us Americans
as the great preacher and apostle of non-violence who led the Civil Rights
Movement in the United States from the Montgomery Bus Boycott of 1955 until his
murder by a white racist in 1968. Just
as attempts were made to tarnish the reputation of Romero by his foes both in
El Salvador and here in the United States, King was subjected to character
assassination by J. Edgar Hoover’s FBI who wanted Americans to think that the
preacher was a Communist agitator in an effort to discredit his objectives of
an America in which there was an equal opportunity for all regardless of
race.
The Grand Duchess Elizabeth of Russia was a German Princess
who married into the Russian Royal Family and converted to Orthodoxy. (Her younger sister also married into the
Romanoffs—married Nicholas II and became the Tsarina Alexandra.) Elizabeth’s husband, the Tsar's uncle, the
Grand Duke Sergei, was assassinated in 1905.
The young widow sold her jewelry to fund a convent of Orthodox nuns who
worked among the sick and poor. She
herself headed the convent as its Abbess.
She was arrested during the Revolution and like her sister, the Tsarina,
was brutally murdered by the Bolsheviks in 1918.
Manche Masemola was a young South-African woman murdered by
her own family in 1928 for converting to Christianity from the traditional
tribal religion. Esther John similarly
was murdered in the Pakistani Punjab region in 1960 for having converted from
Islam to Christianity. Archbishop Janani
Luwum has a story much like Archbishop Romero’s. Luwum was primate of the Anglican Church in
Uganda and spoke out against the reign of terror in Idi’ Amin’s Uganda just as
Romero had spoken out against the death squads in El Salvador. He was arrested and died in police
custody. When the body was released to
the family, it was riddled with bullet wounds.
Some present claimed that Idi Amin had personally shot and killed the Archbishop.
Dietrich Bonheoffer was a German Lutheran Pastor who, with
other Lutherans formed the “Confessing Church” when they found that the
official Lutheran Church was collaborating too closely with the Hitler
Regime. Although already in prison by the
time of the 1944 plot to kill Hitler by placing a bomb in the conference room
where the dictator was meeting with his staff, Bonheoffer was connected with the
would-be assassins. He was hanged on
April 9, 1945—just a few weeks before the fall of the Nazi regime.
Lucian Tapiedi was a Papuan New Guinea Anglican lay
evangelist who was killed during the Japanese invasion of that Island during
World War II.
Wang Zhiming was a Chinese Protestant brutally murdered
during the Chinese “Cultural Revolution” in 1973 in a stadium before a crowd of 10,000 (mostly
Christians) in an attempt to terrorize Christians to give up the practice of
their faith. These ten figures from
different parts of the Christian family alert us to the sufferings of
Christians today. Christians in Iraq,
Syria, Egypt, Libya, Nigeria, Pakistan, India and other countries often hold on
to their faith at the cost of their lives.
When I lived in Rome, I always attended a very special
prayer service each Holy Week sponsored by the Community of Sant’ Egidio to
commemorate those men and women who in the 20th and now the 21st
century have laid down their lives for their faith. We too should remember them—the blood of
martyrs is the seed of Christians.
Your offended parishioner (Would he not be more comfortable in one of the Arlington dioceses' wingnut parishes?) apparently cannot see how the El Salvadoran junta was in league with all the oppressive regimes (Nazi, Maoist, Bolshevik, Ugandan, etc.) mentioned in your martyrology -- anymore than the Opus Dei successor to the slain Archbishop could. What bedevils me is how any Catholic could fail to see how the Latin American martyrs are any different from their counterparts elsewhere in the world -- except perhaps in their analysis of political and economic oppression via the constructs of liberation theology -- sans its Marxist dialectical materialism. Of course, right wing authoritarians dressed up as Tea Party Republicans never seem to recognize true sanctity and Christian witness. They're too busy protecting their portfolios, slashing social services for the poor, and beefing up defense spending for the endless war model of American hegemony.
ReplyDeleteWhoa! Some of my readers think that I am too far out there. However, regarding the those Christians in Latin America who have lost their lives in defense of the poor, I think Pope Francis has set the record straight on that in his clarification that Archbishop Romero qualifies as a martyr and that his death--even with its political overtones--qualifies as an act of odium fidei. There is a new sheriff in town
ReplyDeleteIt's scandalous, even criminal (ok that's a bit of overkill, but I'm on he right track) not only what happened to Romero, but Rome's reaction, or lack of it, and the fact that neither Wojtyla nor Ratzinger ever moved a muscle toward this long-awaited beatification - in fact, they (and their henchmen) clearly blocked it.
ReplyDeleteOscar Romero's recognition as a saint is long overdue. It won't please the Tea Party Brigade,or the worshippers at the altar of St. Ronald Reagan, but that's just too bad.
ReplyDelete