Nicholas Ferrar |
One of the more interesting
phenomenon of the Religious Renaissance in the Church of England was the
“community” at Little Gidding. The
Puritan faction was appalled and called it a “Protestant nunnery” but in fact it
was nothing more than a devout extended family living a prayerful life while
supporting themselves by their own labors, most through bookbinding. Nevertheless, the Community at Little Gidding
demonstrates the desire of devout families in the Church of England to live the
sort of intense commitment represented by a monastic life style. It also shows the resurgence of a Catholic
understanding of the freedom of the will under grace that had been supplanted
in Anglicanism by the Puritan/Calvinist emphasis on predestination. Liturgical Prayer and spiritual discipline
were seen as characteristics that testify to active collaboration with grace in
a way that the Puritan faction rejected.
The experience of the Ferrar household at Little Gidding is a bright
spot in the history of Anglicanism and its instinct will rise again a century
later with the Wesleys and Methodism.
The organizer of the
Community at Little Gidding was one Nicholas Ferrar (1592-1637). Ferrar,
a fellow of Clare College Cambridge, was a friend of George Herbert, the
Welsh-born English Metaphysical poet and Anglican priest. Herbert is one of the leading “Caroline
Divines.” After travelling extensively
on the continent where he encountered Roman Catholics (including Jesuits and
the Oratorians of Saint Philip Neri), German Lutherans, Jews, and
Anabaptists—all of whom broadened his religious views—he returned to England
with a vision of establishing a pious household for himself and his extended
family.
After a brief and contentious
term in Parliament, Ferrar persuaded his mother, his brother and his brother’s wife
and family and his sister and her husband and children to go in with him and
purchase the abandoned manor at Little Gidding in Huntingdonshire. They restored the ancient church on the manor—it
had been a Templar Church—and one member or another of the family was always to
be found there in prayer. They had a
strict regimen of keeping the prescribed fasts of the Church of England and of
following the Prayer Book daily offices of Morning and Evening Prayer. They devoted themselves to the education of
the local children. And they supported
themselves by bookbinding, an art which they learned from a Cambridge
binder. They attracted much notice and
even three visits by King Charles I. The
Ferrars were enthusiasts for the High Church vision of both a disciplined
Christian life and dignified liturgical service. They fitted the Church at Little Gidding with
a pipe organ as well as a brass lectern in the traditional shape of an
Eagle. Nicholas Ferrar died in 1637 but
the communal life continued for another twenty years at Little Gidding.
The Oratory of The Good Shepherd of which Wilfred, the brother of Ronald Knox, was a founder held its centenary commemoration at S. Nicholas's church at Little Gidding in 2013. In some way the Oratory found its inspiration here.
ReplyDeleteThank you for finally getting back to matters Anglican!
I wish I could focus more on this Anglican history as it really interests me and we are coming to a particularly interesting--and crucial--time. If we just could convince the blog readers to look at these entries I would be happy so I need to alternate in and out of the topic.
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