Showing posts with label Catholic Republicans. Show all posts
Showing posts with label Catholic Republicans. Show all posts

Wednesday, June 17, 2015

Francis Pushes Conservatives Into the Cafeteria


just 'cause he
clowns around,
don't think he 
doesn't mean 
business 

Well Pope Francis’ long expected encyclical on a Christian response to the impact of climate change on the environment is due to be released on Thursday and it is already causing a stir. Italian   journalist, Sandro Magister, an outspoken critic of Pope Francis and blogger for the Italian daily L’Espresso wrote the introduction for a bootlegged copy—or alleged copy—his editors had managed to purloin and was promptly and indefinitely deprived of his credentials by the Vatican Press Office.  But this is not simply a matter of a newspaper getting a scoop.  Magister has become one of the rallying forces in the anti-Francis movement and has close ties to some of the curial prelates who find Francis’ reforms very threatening to their lives of comfortable graft.  The Katholik Krazies are rallying around Magister in this latest kerfuffle as this encyclical is a particularly neuralgic point for them.  While previous Popes, including Francis’ predecessor Pope Benedict XVI, have spoken up to raise the issue of environmental responsibility (and Benedict was given the moniker “The Green Pope” in acknowledgement for his environmental concerns), with Francis a real danger to the industrialized establishment has arisen as Francis is not one to pull any punches.  Previous magisterial pronouncements have been limited to somewhat abstract moral principles.  Francis is not a theologian (he was trained as a chemist) but has a science background and tends to bring abstractions right down to the very concrete realities.  This makes nervous those semi-gnostics who like to divide creation into the material and the spiritual and think our only concern is to be about the spiritual. 
Sandro Magister is not the only water carrier for the big boys of industry whose productivity and wealth depend on an unlimited access to water, atmosphere, forests, and the earth.  Former Senator and professedly new to the Catholic Cafeteria, Rick Santorum, is no admirer of Pope Francis, espousing a Reform of the Reform Catholicism that is selective in its acceptance of the teachings and decrees of the Second Vatican Council.  The implications of the role of the Church in the modern world as outlined in Gaudium et Spes would seem to him and to many Catholics like him to put too much stress on the secular and to lose focus on the Church’s spiritual mission.  Of course the fact that Consol Energy, a Pennsylvania energy company with interests in coal and natural gas production, is one of Santorum’s clients compromises the former’s Senator’s objectivity when it comes to developing a Christian response to the moral imperative of environmental responsibility.  Senator Santorum said that the Pope should limit himself to spiritual matters and leave science to the scientists.  The Pope has an advanced degree in the sciences; Santorum’s academic background is Political Science (“not a real science” as Sheldon Cooper would say) for undergraduate; a Masters in Business Administration, and a Juris Doctor (Law School Graduate).  But then Cardinal Burke says that men need to dress like men so as they say on the lower East Side: “Go figah.” 
Jeb Bush is another Catholic running for President who weighed in against Pope Francis’ teaching on the moral issues regarding the environment though he was a bit more respectful in his tone than Senator Santorum.  The former Florida governor and latest scion of the Bush dynasty to seek the White House said that he would not pass judgment until he read what the Pope wrote, but thinks that the purpose of religion was about making us better people and less about “things that end up getting in the political realm.”  Again we hear the whine of that that mild gnosticism. Well, while Poppy Bush was devilishly intelligent (adjective meant to be taken literally), his sons are somewhat dim bulbs who seem incapable of making the connections between moral imperatives and political agenda even when a Pope sent Cardinal Pio Laghi, a family friend of the Bushes, to explain it. 
But the issue about Francis bugging the conservatives is more fundamental than his call for a responsible use of our natural resources and protecting the environment.  The heart of the matter is probably best explained in this morning’s New York Time’s article where Michael McKenna, an energy lobbyist and Republican political consultant—and a self proclaimed “conservative Catholic”said the following
“For practicing conservative Catholics, the folks who sit in the pews on Sunday, this is not going to be an indictment of guys like Rubio and Jeb,” Mr. McKenna said. “Those guys have already made up their minds on climate change. For the real churchgoers, this is going to be an indictment of the pope.
“This pope is selling a line of Latin American-style socialism,” he continued. “This guy is not in sync with the American Catholic Church. Guys like Jeb and Rubio are more in line with the American Catholic Church than the pope.”
This is the problem: not that the Pope is speaking out on the moral imperatives of environmental responsibility but that the Pope is making it clear that unbridled free-market capitalism and the raping of the earth’s resources and environment that is consequent to lack of governmental—and international—control is not compatible with our Catholic faith and morality.  While previous popes—Leo XIII, Pius XI, John XXIII, Paul VI, John Paul II and Benedict XVI—have spoken out loud and clear about the moral imperatives of social responsibility, Francis still represents a startling discontinuity with his predecessors.  The break is not so much in the message—it would be difficult to find more explicit challenges to the industrial and economic status quo than Rerum Novarum or Mater et Magistra—as in the stance from which the position is being declared.  At the end of the day Francis’ predecessors went home to the Apostolic Palace and its courtly life.  Francis, in his very public rejection of the pontifical life style and his frayed sleeves and down-at-the-heels black shoes lets you know that despite that friendly smile and his donning the occasional clown’s nose for a photo, means business.  His merciless reforms at the Vatican Bank, his virtual sacking of opposition Cardinal Raymond Burke, his plain-spoken off-the-cuff remarks to the press, his calling to account of Bishops who have covered up sexual misconduct by their priests tells us that this encyclical isn’t going to be ceremonially delivered and then go away.  Republican members of Congress (and potential Presidential candidates) should start sweating now about his September address to a Joint Session of Congress.  (Not that he will let Democrats off the hook when it comes to the unborn and probably same-sex marriage.)  But it will be much harder for Republicans in the upcoming elections to revive the Karl Rove strategy of convincing Catholics that our true political home is in the GOP. 
Francis himself has said that his papacy will be short but there is no doubt that he will not leave the Church as he found it and his legacy will be a pain in the ass for advocates of the old order of things.  It is a risky business for Francis personally but for the Church it is a defining entry into the realities of applying the Gospel to our contemporary world.  Angels need no longer dance on the head of a pin ‘cause we ain’t countin’ no more.  

Monday, November 11, 2013

Why Are They Afraid of Pope Francis? 7


Matt Abbott of
Renew America
Yesterday, the New York Times published an article on how conservative American Catholics are feeling increasingly alienated from Pope Francis because of his change of agenda for the Church.  One priest friend of mine—of the more liberal persuasion—opined: “now they know how we felt these last thirty-five years.”  Well the papal slipper is on the other foot (though actually this guy just wears ordinary shoes) and it is fun to see the discomfort of those right-wingers who were beating their more peace-and-justice oriented fellows over the head about not focusing more or less exclusively on abortion and same-sex marriage.  Of course, Francis hasn’t changed the Church’s teaching on marriage or on the sanctity of life for the unborn—it is just where the emphasis is being put.  But then, Benedict or John Paul II had never challenged the social teaching found in Mater et Magistra, or Progressio Popolorum or Gaudium et Spes—it was just that during their papacies certain teachings were allowed to languish in the realm of the forgotten magisterium while certain other teachings were allowed to be tools in the hands of social conservatives to achieve their own political agendas.  I hope that down the line I get to take a look at the papacy of John Paul II in particular and how he permitted the magisterium to be manipulated by social conservatives to aid his political agenda of breaking the back of Marxism in his native Poland and throughout Eastern Europe.  Perhaps we can look at this when I finish this series on the La Civilta Cattolica/America interview.  But the neo-trads are beside themselves, as this article points out, because the social agenda of the Church clearly is no longer the straight-Tea Party line and that threatens the alliance among Evangelicals-Neo-trad Catholics-and Rabid Republicans.  No longer can the wing-nuts on the right hide in the Republican Party pretending that it is the Catholic Church.  It is increasingly clear that the American Catholic is politically homeless, finding themselves a stranger in either tent.  And after all, since “our citizenship is in heaven…” it is good that we don’t have a place to politically sit down and make ourselves comfortable.  (Pardon the split infinitive.) 
The New York Times article quoted Matt Abbot, “a Catholic columnist in Chicago with Renew America, a politically conservative website…” 
“For orthodox and conservative Catholics,” he said, “the last few months have been a roller-coaster ride.” He added in an email, “I’m not a big fan of roller coasters.”
Mr. Abbot is not “a Catholic columnist” anymore than I am a Catholic blogger or a Catholic historian.  He is a columnist who happens to be a Catholic.  He doesn’t speak for the Church.  But what really gets me about his statement is “for orthodox and conservative Catholics…”  Conservative I will grant him—but who determines who is “orthodox?”  A qualified theologian can give an opinion on whether the views of a particular person are orthodox.  The Holy See can issue a definitive statement.  But Mr. Abbot is not one who can make the claim. This is the problem of the right—the arrogance to determine who belongs in the Church and who doesn’t.  And it is just fascinating that so many of them are now questioning “Is the Pope Catholic?” 

Saturday, March 5, 2011

History in the Making--Catholic voice in America today

History is not only the past--it is an awareness we bring to the present.  Even as the recent series i have been writing on Is Vatican II in Danger is History-as-it-happens, there are other things going on as well in which we can see History, and here History of Catholic America--unfolding.  I have recently received the following letter.  I have edited it slightly to take out the more partisan passages (as much as I could without hurting the substance of the letter) but it gives some interesting reflection on the tradition of the Catholic Church in regards to the Rights of Labor as it comes into conflict with contemporary events. 


Dear Friends,

The union-busting legislation of the new Republican Wisconsin Governor, Scott Walker, has dominated the headlines for several weeks now. By his own words, the Jesuit-educated Walker has acknowledged a hidden agenda, to diminish the collective bargaining rights of teachers, nurses, snowplow drivers and other state workers, with the ultimate intent of breaking the union. This former county commissioner, in a now notorious prank interview, compared himself to Ronald Reagan and said, "This is our moment, this is our time to change the course of history."

Walker's "moment in history" - paralleling actions taken by Republican governors in other states - marks the beginning of an ambitious movement to systematically dismantle a century of social progress.  As Catholics, we must respond to all those who trample these American values, borne out of the Catholic Social Tradition. Your help is needed today, and into the future, to embark on a crusade of sorts ...for the common good.    

The right of labor to organize - and collectively bargain - is a foundational principal of Catholic Social Justice, first enshrined in Pope Leo XIII's 1891 encyclical, Rerum Novarum. It has been further developed and amplified for over a century by popes, bishops and theologians. Most recently, Pope Benedict XVI addressed labor rights in his 2009 encyclical, Caritas in Veritate.  

Emboldened with an over-reaching confidence from the midterm elections, and led by the one-size-fits-all budget slashing Tea Party philosophy, other states with Republican governors and legislative majorities are in the process of passing similar union busting legislation. Ohio and Idaho are two of the states in a second wave of this ambush. Some Republican led state houses, including those in Indiana, Tennessee, and Florida, appear to be scrutinizing the outcome in Wisconsin before acting. It is also reported that Missouri, Iowa, Michigan, New Hampshire, Maine and Pennsylvania are also considering legislation to limit worker's rights.

With the support of progressives, labor unions have taken a stand for justice in response to Walker's bad faith efforts (he did not campaign on breaking the union).  The views of the American public have become clear.  At least three public opinion polls (USA / Gallup,  Greenberg Quinlan Rossner, NY Times / CBS) have shown that both the citizens of  Wisconsin and people across the country support Labor's right to collectively bargain, by a margin of at least 27%, averaging 60% in support versus 33% in opposition.

At the same time, the Wisconsin Catholic bishops and the United States Conference of Catholic Bishops (USCCB) have also weighed in. The Wisconsin Catholic Conference has issued a statement that supports labor's right to organize, and the United States Conference of Catholic Bishops has spoken out in solidarity with the Wisconsin bishops.  In the USCCB Statement, Bishop Stephen Blaire of the Diocese of Stockton CA says, "these are not just political conflicts or economic choices; they are moral choices with enormous consequences. The debates over worker ... collective bargaining are not simply matters of ideology or power, but involve principles of justice, participation and how workers can have a voice in the workplace and economy." 

The turmoil in Wisconsin and other States coincides with the budget battles in Washington DC. House Republicans are in a "fire, ready, aim" mode, seeking draconian federal budget cuts that do nothing to address the nation's long-term budget problem, yet cut programs for the most vulnerable in our society today. Speaker of the House and fellow Catholic, John Boehner, speaks of "moral responsibilities" while proposing budget cuts that would eliminate $7.6 billion in support to women and children (the WIC program), $2.5 billion in home heating oil subsidies for the poor, and $4.1 billion on job training programs, to name just a few. These symbolic cuts - which could be paid for
by closing corporate loopholes - are not only an assault on the common good, and presumably the morality that Boehner wants to preserve, but are also bad economic policy. The investment bank of Goldman Sachs and conservative economist Mark Zandi of Moody's, who advised John McCain in his bid for the presidency, have projected these cuts would actually hurt the economy and job creation, let alone the people whom it is supposed to serve.

The Massachusetts Catholic Conference has issued a statement in support of working families and the poor that reflects their concerns for the budget cutting frenzy going on across our nation.  The Massachusetts bishops make a pledge to "do all we can ...to help our neighbor's in need." They plead for elected officials, such as John Boehner and all citizens to preserve "for the sake of human dignity, a special place for the vulnerable ...for whom the destination of every dollar is now so consequential."

The union-breaking legislation and the federal budget cuts House Republicans are demanding place an unacceptable and unnecessary burden on working families and the poor. Helping put this in its proper perspective, Newt Gingrich - likely presidential candidate and recent convert to Catholicism who proposed Republicans use the slogan "Jobs not Food Stamps" in the 2010 midterm congressional campaign - has coined the term "replacement conservatism" to describe this multi-front Republican assault on the common good, or as he sees it, on liberalism.

Walker's "moment" in history, Boehner's judgment on "moral responsibility," and Gingrich's "replacement conservatism" represent the strategic zeal brought to a political war being waged by ideologically conservative free marketers. Their goal - under the guise of liberty - is to roll back the social justice progress that defines our nation's growth over the past century. If successful, they would reshape our country and economy to put corporate interests and those of the wealthy first, rather than to serve the needs of people. They do so unapologetically at a point in time when we are facing record poverty and a concentration of wealth that has never been greater. 

If ever there was a time for patriotic social justice Catholics to fight for what we believe in, this is that time. So, we must mobilize our collective efforts like never before and embark on a crusade for the common good. 

What you can do:
1.     If you have a governor or legislature threatening to limit the rights of labor to bargain collectively, call or e-mail them to let them know you support the collective bargaining rights of public employees. Please keep us apprised of your efforts and of what is going on in your state.
2.     Contact your bishop and tell them that you support the Wisconsin Catholic Conference's and the USCCB's statements in support of the public employee's labor unions. Their influence is important in the public square. Ask them to consider doing the same if your state is facing a labor busting bill and to also consider issuing a statement similar to the one issued by the Massachusetts bishops in support of the poor. Please advise us if you learn that your bishops have issued the statement that we are urging them to make.
Thank you for your continued support. Let us all keep one another in our prayers this Lenten Season, particularly our elected officials and those most in need, as we work in pursuit of a more just society.

With warm regards,

Patrick Whelan MD PhD
Suzanne Morse
Lisa Schare 
Steve Krueger
 The image today is Pope Leo XIII whose encyclical letter Rerum Novarum--issued 110 years ago still has much to say for our Catholic values today