Things Change, Kundun

The altar at World Youth Day 2013

I mentioned in the previous post about the author of the Les Femmes website and her complaints of the Pope’s Mass for World Youth Day.  Drawing on the video of John Vennari of Catholic Family News, she noted the following things to have been “objectionable” about Pope Francis’ Mass. 

 Profane music more appropriate to a rock concert and in violation of the rubrics on music,

Dancing more appropriate to an aerobics class than the liturgy,

Drums and other rock instruments specifically prohibited by sacred documents on music,

Solo singing reminiscent of a cabaret act,

Plastic cups for distributing the Body of Christ???

Some of these objections are obviously highly subjective: whether a particular solo is more appropriate for a “cabaret” than for worship or whether particular dancing is more appropriate to an aerobics class than for worship.  Others are just disinformation: there is no ban on the use of drums in the Sacred Liturgy. 

I don’t think there is malice on part of the good lady, only ignorance.  And this is the problem.  I gather from reading her posts and her news letter over the years that she and I grew up at the same time, I north of the Mason Dixon and she south.  I gather that we both went to Catholic Schools where we had the good nuns who taught us the music of the Latin Liturgy (especially Mass 8), and told us about Pope Saint Pius X and his insistence on the organ being the only instrument for the liturgy.  Pius was reacting to the orchestra masses of the 18^th and 19^th century—the Mozart Coronation Mass for example—in which the congregation was reduced to the state of an audience while professional singers were required for performance.  Pius’ determination to restore chant was precisely to restore active participation in the Liturgy.  Pius’ Liturgical reforms were a tremendous step forward, but they were not the final step in liturgical development. Now I am not saying that Pope Saint Pius X would have loved the Copacabana Mass.  I am sure he would not have.  But like all us mortals, Pius lived in a fixed period of time which shaped his worldview.  The Church is a living organism, as is its liturgy.  It has continued to develop since the days of the Pope who made such a difference in Catholic devotion with permission for daily Holy Communion.  Pius’ norms remained in effect for decades but change did come and it came before Vatican II.  First came the encyclical letter of Pius XII, Mediator Dei approximately fourteen years before the Council opened.  Then came Vatican II and Sacrosanctum Concilium which mandated serious revision of the Sacred Liturgy (though not perhaps as serious a revision as we were given in the Missal of Paul VI) and encouraged “inculturation” to permit the liturgy to be adapted to the various cultures in which the Church finds itself.  Sacrosanctum Concilium was followed by innumerable other documents carrying out the mandate of the Council that the Liturgy should involve a full, active, and conscious participation on the part of the laity in the Mass.  All sorts of permissions were given and some permissions were denied.  Some permissions—dance for example—were allowed in certain cultures and banned in others.  The Papal Masses, both in Rome and when the popes were “on the road” became models for what could be done with the Liturgy and different cultures used Papal Visits to showcase their unique gifts and now being worthy of an offering to God.
Personally I am delighted that Pope Francis has signaled an end to the attempts at partial restoration of the pre-conciliar rites.  His choice to wash the feet of women in the Holy Thursday liturgy was the first clear sign that there is a new sheriff in town.  His choice of the simplest of vestments, his insistence on celebrating facing the congregatgion (versus populum as opposed to versus apsidem), his use of the “for all” (as opposed to the “for many”) in vernacular celebrations, and other gestures have been clear signs that we don’t have to worry about the peculiarities of the neo-trads being imposed on us at prayer.  I know it upsets the good lady from Woodstock and others of her ilk who thought that they were about to restore the traditions they knew so well but which had begun to fade from pious memory, but it is allowing the rest of us to get on with a serious and focused approach to our faith.      

Know Your Sources

Our friend over at Les Femmes recently published an attack on Pope Francis and his liturgical style.  The video was prepared by John Vennari who was at one time connected with sede vacantists such as, among others, Marion Horvat  from Tradition in Action and Gerry Matatics, a prominent Evangelical turned Catholic turned Sede Vacantist.  (A Sede Vacantist is one who believes that there is no legitimate Pope at the moment because the alleged Pope is a heretic.  The “See is Empty”: Sede Vacante in Italian.   Most Sede Vacantists allege that every Pope since and including John XXIII has been in heresy and that the Second Vatican Council is a “false council,” its decrees being, according to them, heretical.  This Sede Vacantist connection was probably unknown to the author of the Les Femmes site who, while ignorant of (or disagreement with) most legitimate changes in liturgical and canonical law over the last forty years, is sincere in adhering to papal authority, or at least papal authority that support her somewhat eclectic choice of political and devotional positions.
Mr. Vennari seems to have left his Sede Vacantist position to edit Catholic Family News, a website that manages  to stay just on the Catholic side of the schismatic line.  Catholic Family News is the source of many of the Videos posted on the Les Femmes site.  Vennari’s site also has a consistent stance of rejecting the Council and its changes without formally renouncing papal authority.  It has been extremely critical of Pope Francis and especially for his liturgical style.  The Papal Mass at World Youth Day sent Catholic Family News over the edge and its video is replete with allegations of liturgical violations in the Papal Liturgy as if Tra le Sollecitudini of Pope St. Pius X and other pre-conciliar legislation had not been superseded by Sacrosanctum Concilium of Vatican II and Post Conciliar legislation.  The only effect of such biased videos is to undermine not only the Conciliar liturgical reforms but papal authority itself. 
What the Oracle of Woodstock doesn’t seem to realize is that videos like this are an attack not simply on a style of liturgy which perturbs her, but an attack on the Pope who celebrated this Mass and celebrated it with an obvious enthusiasm and enjoyment.  Granted that the more introverted Pope Benedict would have been somewhat discomforted by its enthusiasm, but even in the days of Pope Benedict and his penchant for liturgical restorationism it was clear that the best the neo-trads could hope for was space for their particular liturgical preferences.  There was never a realistic chance for “The Reform of the Reform” to reestablish its ideal of liturgy draped as tragic opera to be the normative worship of the Catholic Church in the United States much less in Latin America, Asia, or Africa where indigenous cultures have been integrated into Catholic worship.  Francis has made it clear from the first moments of his papacy that he was not going to permit the Church to go backward.  He is no liberal and liberals must take note of that, but he is thoroughly committed to the program of the Second Vatican Council as it was originally understood before Cardinal Ratzinger’s attempts at the “hermeneutic of continuity” began revising the Council.   No, I think we are going to see plenty of liturgical dancing and music with a beat and roaring crowds at future World Youth Days as well as at other gatherings.  But then the Oracle of Woodstock dreams of her new Catholic Scouts sitting around a campfire saying the rosary and singing Latin hymns (see posting for June 13, 2013).  Just what do they smoke in Woodstock?