Papal Resignations! VIII

The chimney in the Sistine

Chapel that will signal the

election of the new pope.

Electing a pope while there is a living former pope is pushing the Church into unchartered waters.  Pope Benedict was expected today to approve rules permitting the opening of the conclave to be advanced from March 15, what had been the earliest possible date under existing rules.   As I mentioned in the February 16^th posting, beginning the conclave on March 15^th would probably throw the installation of the new pontiff into Holy Week—a time in which those Cardinals who are also residential archbishops need to back in their own dioceses.  But there is a problem in advancing the date, as that shortens the time the Cardinals have for the necessary discussions to discern what the Church needs in new leadership.
The critical situation in which the Church finds itself—and to which I referred in my last posting—is only highlighted by today’s announcement of the resignation of Cardinal Keith O’Brien from his post as Archbishop of St. Andrews and Edinburgh and his decision not to attend the conclave due to allegations that he is guilty of “inappropriate behavior” going back thirty years.  Several priests and a former priest have accused the prelate of unspecified actions, the implication being of sexual advances. 
The Catholic Church is in a serious crisis of credibility and it will take more than a new pope for it to face the challenges successfully.  Regardless of the Cardinals’ desire to be home in their own dioceses for Holy Week, shortening the time for the Cardinals to meet and discuss the qualities needed in a new pope is not a helpful strategy right now.  The Vatican Bank scandals, clerical misconduct, the pedophilia scandals, the abuse of power in the Curia, the challenges by the Lefebvrist schismatics, along with serious questions as to where the Church is going in ecumenism and interfaith relations, liturgical policies, role of women in the Church, the state of the Church in China, all require intense study and discussion by the College of Cardinals so that they can help set an agenda and then select the most suitable candidate to carry out the necessary reforms.  This is not a papal election like the election of 1958 or 1963 or the elections of 1978.  Work that should have been done in 2005 and was not can no longer be delayed.  Benedict did not create these problems and they were—for the most part—in place when he was elected.  Josef Ratzinger convinced the Cardinals that he was the man who could deal with the problems.  It turns out that he was not, as he himself now recognizes.  This time the Cardinals need to settle in and come to a consensus on what must be done before the situation becomes irreparable.  Only then can they discern who the right candidate is to face the challenges and bring necessary reform to the Church. 

Papal Resignations!

Conclave that elected

Martin V 1417 at the

Council of Constance

  Well, I guess we have to interrupt our series on the origins of the Church of England to look at this currently developing topic of Papal Resignations.  Let me tell you, I was caught by surprise.  It has  been 598 years since a pope has resigned and while Benedict seems to love rooting through Vatican closets for old things to wear I had never thought he would go so far back to find such an interesting precedent for some drama.  So what I want to do in this blog and the next is talk about earlier papal resignations and then maybe in the following entry or two, tell you what I think is going on that motivated Benedict to take this step which is, like God himself, fascinans et tremendum. (That is Latin for fascinating and awesome)  
The last pope to resign office was Gregory XII in 1415 but that resignation was under a very different set of circumstances than Pope Benedict’s announcement yesterday.  Pope Gregory had promised the Cardinals of the 1406 conclave that elected him that he would resign, although once in power, he reconsidered and had to be somewhat forced to follow through.   You see, it was at the time of the great schism when you had a man in Avignon claiming to be the Pope and a man at Rome claiming to be the Pope.  Christendom was divided in allegiance.  Gregory was elected to fill the vacancy left by the death of Innocent VII, the Roman claimant.  The Cardinals who elected him—only fifteen in the conclave—made him promise that should the Avignon claimant, Benedict XIII, be persuaded to resign, Gregory too would resign.  Then a single candidate could be elected to replace the two of them, healing the schism.  It was a safe bet for Gregory that Benedict would have no intention of resigning and Gregory seems, despite the promise, to have had no intention either. 
Gregory and Benedict got into this sort of pas de deux of each trying to out maneuver each other into resigning and leaving the field to the survivor.  Each claimant had his own set of cardinals whom he had named,  but a majority of the cardinals belonging to each were disgusted at both popes by their lack of resolve to end the crisis and began to negotiate with one another behind the popes’ backs as to how to resolve the issue and bring the Church back to unity.  The Cardinals called a Council for Pisa at which they intended to depose both popes and elect a new one.  And in 1409 the Council of Pisa in fact declared both pope’s deposed and elected Alexander V.  The only problem was that neither Gregory nor Benedict accepted the Council’s verdict and so now you had three popes!!!
Sigismund, the King of Hungry and of Germany and soon to be Holy Roman Emperor pressed for another Council to resolve this dilemma.  Alexander V meanwhile had died and his successor, John XXIII—at Sigismund’s instance—called a Council for Constance in Switzerland.  It met in November 1414.   29 Cardinals, 183 bishops and archbishops, 134 abbots, and 100 theologians met.  And yes, the theologians were not simply advisors but full participants in the Council.  Sigismund himself presided over the Council.
At this point, Gregory’s conscience took over and he agreed to a plan to preserve the Church.  He appointed two legates to represent him at the Council, Carlo Malatesta—a powerful layman and military leader—and Giovanni Dominici, the Dominican Cardinal-Archbishop of Ragusa.  The legates, acting in the name of Pope Gregory, officially recognized the Council and then offered Gregory’s resignation.  The Council in turn recognized Gregory as the legitimate claimant to the papacy, accepted his resignation, deposed the other two claimants (including John XXIII who had convoked the Council) and elected Odonne Colonna (remembered Odie O. Cologne from King Leonardo and His Short Subjects?  No, probably not.  I know that I had though he was part of Rocky and Bullwinkle until I looked it up on that Sedes Sapientiae, Wikipedia. But I digress)  Colonna took the regnal name Martin V.    However—and very curiously—the Council did not elect Martin until after the death of the Gregory, two years after his resignation.   This means that there were not two popes, or a pope and a retired pope, at the same time, but rather the Apostolic See was left vacant for those two years with the sitting Council running the Church.  This too is important to note as today Councils are suspended during a papal interregnum with the claim that a Council gets its authority from the Pope and when there is no pope, a Council lacks authority.  That was not the case with Constance.  Constance broke popes (Gregory,  Benedict, and John XXIII) and Constance made popes—Martin V.  It was the height of Conciliar power. Moreover, just to demonstrate the power of the Council, the conclave that elected Martin consisted not only of Cardinals but of delegates from the Council.  On this precedent, centuries later when Pope John XXIII died between the first and second sessions of the Second Vatican Council, it was suggested that the Council Fathers, or a delegation of them, might participate in the papal election but that was not done.  In fact, Paul VI—after his election—had to re-convoke the Council as its authority was deemed to have lapsed with the death of John XXIII.  Papal power had vastly expanded in the centuries between Constance and Vatican II.